The invitation for the Pardoner to tell a tale comes after the Host declares his dissatisfaction with the depressing tale, and declares: He that his hand wol putte in this mitayn, He shal have multipliyng of his greyn, lines — But he will warn that any person that "hath doon synne horrible" will not be able to benefit from these relics.
The Catholic Church in Rome was the dominant force in religious life, translating into a strong influence in everyday life. In the Catholic tradition, absolution from sin is obtained through confession, in which the penitent confesses to a priest who then absolves the sin and administers pentinance.
The pardoner is the protagonist of this tale, and as he rails against avarice, he does so but for the Transformation the pardoners tale and a of money, in stark contrast of his exemplum. Compiled with immensely strong religious connotations throughout as well as the obvious, the tale sets forth a distinct feeling to the reader as being a sermon read aloud.
The focal point of the tale is to determine the moral question of greed and its closely associated forms such as gluttony and in doing so, delivering the Godly message to abstain from such practices that are considered to form a part of the seven deadly sins. The Pardoner employs a unique role in that his introducing us to the sins takes place through his personal experiences, actions and wrong-doings.
The peroration is striking in the passage as we are distinctly made aware of the several ironies that engulf the entire tale. The three men, though they are a deadly force to any who may stand against them — they are easily crippled when they are made to face their personal ambitions or moral character.
In this case it is gluttony and greed and we see them being ripped apart from the inside as they can no longer rest upon each other in support.
|Get Full Essay||The Catholic Church in Rome was the dominant force in religious life, translating into a strong influence in everyday life.|
|Pardoner's Tale transformed into A Simple Plan||These techniques range from a display of learning meant perhaps to intimidate more than inspire; to a play on the emotions of shame, guilt, and fear; to the implication that those who fail to give him money are harboring unspeakable hideous sins. After telling his fable, which is designed to inspire a fear of damnation that loosens up the purse strings, the Pardoner tries out his techniques on the pilgrims.|
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This metaphorical connotation is represented by their very final acts where the kill each other. The final important irony is when we see that is was the old man who was the strongest of all. His physical limitations were inevitably his greatest strength. He displays the greatest moral strength and personal integrity and that is why even though people are dying in the village and there is a looming hysteria — the old beggar not only survives but is seen to be the most wise and most deserving of a good life.
Friends and neighbours that like and respect him. The modern context is informed by a powerful force in the American psyche — the romance of the farm.
Just as Chaucer sought to highlight inequities in the pardon system, a key element in A Simple Plan is farming sector reform, and the inequities it created. Simple Plan is tied to the diminishing power, place and devaluation of the farmer in America. In its place the monopoly of conglomerates have replaced what was seen as the backbone of American culture and society.
The individual and his demise in American society could well be symbolic of the demise and corruption of the traditional Christian code as the core of American culture. This movie explores issues of greed, human relationships, betrayal and redemption, personal innocence and responsibility as well as the effects on the human psyche when deprived of a perceived right — in this case the American dream of owning ones own farm.
The complexity of the context and personality in A Simple Plan allows, invites and demonstrates the subtleties of making moral choices in a world that is largely immoral. In A Simple Plan these vices and devaluement of morals represents more complex characterisation because there are most complex motives, the money being the central instigator of the action.
The sin of avarice is rife throughout both texts and the above passage gives an insight into the rationale of Hank, Jacob and Lou.
This is a key moral element introduced into A Simple Plan; greed, and the question of who owns the money. The issue of ownership never seems to occur to them; their only concern is not appearing to look as thieves.
In A Simple Plan however the question is crucial. When Hank, Jacob and Lou first find the money they rationalise their discussion to keep it by inferring that it is drug money. This is a very convenient explanation renders the owner a criminal of the worst sort, and in any case, the guy in the plane is dead.
In other words, it is established prior to their actions that they are morally reprehensive. When they find the money, their reaction is therefore entirely predictable. In A Simple Plan however, the 3 men who find the money in the movie are not morally reprehensive in the same way.
So when they do something evil, it comes as no surprise. Of course on a different level, the tale makes a point about the pardoner himself.
He seeks to take the moral high ground by telling his story; but in doing so merely serves to highlight his own hypocritical nature. His merely telling of the tale is in a sense evil. The listeners have urged him to tell of a moral story, and yet he seeks to manipulate them into buying his pardons.
In A Simple Plan moral fibre is not a guide to behaviour. The 3 characters with whom we most sympathise — Hank, Jacob and Sarah — commit acts which most people would regard as evil. They do so not so much because of circumstance as so much of human nature.
Financial institutions and situations, societal issues, and family imperatives all inform the characters actions. To an extent every story is a product of its time. When A Simple Plan was made the issues facing America in the late twentieth century informed his tale.
Even though Raimi uses the same basic premise, he transforms the ideas and the characters to address contemporary concerns.The Pardoner’s Introduction, Prologue, and Tale Fragment 6, lines – Summary: Introduction to the Pardoner’s Tale.
The Host reacts to . The original text The Pardoners Tale has undergone a dramatic reinvigoration due to the context of the two texts; however in transforming the tale, A Simple Plan manages to adapt the fundamental components, maintaining the theme ‘greed is the root of all evil.’.
The Pardoner’s Tale A Simple Pan. Greed (money) is the root of all evil.
T he Pardoner stresses this theme in all his talks but in practices the opposite. He is depicted as one of the most greedy of all the pilgrims despite the fact that he would have taken a vow of poverty.
The transformation of The Pardoners Tale into A Simple Plan has allowed Raimi to demonstrate that despite the new values emerging in the new context, the human condition is essentially unchanged as it always remains vulnerable to avarice.
Both tales exhibit this idea from. Aug 28, · Re: A Simple Plan / Pardoners Tale - Transformations sample answer l have an assinement due on 3 sept and l need help e ques is design a visual composition which compares and contrasts the ways in which social, cultural and historical context have influenced the ways in which The pardone's tale and A simple plan have been composed.
Representative of this is the transformation of Chaucer’s ‘The Pardoners Tale,’ a poem composed in the ’s, arising from a theological society, into the modern film adaption, ‘A Simple Plan,’ appropriated by Sam Raimi to suit a modern audience of a secular society.